The Seventh Wave of Persecution, Under Decius, 249 A.D.
This persecution was occasioned partly by the hatred Decius bore to his predecessor Philip, who was deemed a Christian. The Roman Emperor Decius was also motivated in his persecutions by his jealousy concerning the amazing increase of Christianity. By this time the heathen temples began to be forsaken, and the Christian churches thronged.
These reasons stimulated Decius to attempt the very extirpation of the name of ‘Christian’. It was unfortunate for the Gospel, that many errors had, about this time, crept into the Church. The Christians were at variance with each other; and self-interest divided those whom social love ought to have united. The virulence of pride occasioned avariety of factions.
The heathens in general were ambitious to enforce the imperial decrees upon this occasion, and looked upon the murder of a Christian as a merit to themselves. The martyrs, upon this occasion, were innumerable, but the principal we shall give some account of. Fabian, the bishop of Rome, was the first person of eminence who felt the severity of this persecution. The deceased emperor, Philip, had, on account of his integrity, committed his treasure to the care of this good man. But Decius, not finding as much as his avarice made him expect, determined to wreak his vengeance on the good Christian church officer. He was accordingly seized, and on January 20, A.D. 250, he suffered decapitation. Julian, a native of Cilicia, as we are informed by Chrysostom, was seized upon for being a Christian. He was put into a leather bag, together with a number of serpents and scorpions, and in that condition thrown into the sea.
Peter, a young man, amiable for the superior qualities of his body and mind, was beheaded for refusing to sacrifice to Venus. He said, "I am astonished you should sacrifice to an infamous woman, whose debaucheries even your own historians record, and whose life consisted of such actions as your laws would punish. No, I shall offer the true God the acceptable sacrifice of praises and prayers." Optimus, the proconsul of Asia, on hearing this, ordered the prisoner to be stretched upon a wheel, by which all his bones were broken, and then he was sent to be beheaded.
Nichomachus, being brought before the proconsul as a Christian, was ordered to sacrifice to the pagan idols. Nichomachus replied, "I cannot pay that respect to devils, which is only due to the Almighty." This speech so much enraged the proconsul that Nichomachus was put to the rack. After enduring the torments for a time, he recanted; but scarcely had he given this proof of his frailty, than he fell into the greatest agonies, dropped down on the ground, and expired immediately.
Denisa, a young woman of only sixteen years of age, who beheld this terrible judgment, suddenly exclaimed, "O unhappy wretch, why would you buy a moment's ease at the expense of a miserable eternity!" Optimus, hearing this, called to her, and Denisa avowing herself to be a Christian, she was beheaded, by his order, soon after. Andrew and Paul, two companions of Nichomachus, the martyr, around 251 A.D. suffered martyrdom by stoning. They expired, calling on their blessed Redeemer.
Alexander and Epimachus, of Alexandria, were apprehended for being Christians. Confessing the accusation, they were beat with staves, torn with hooks, and at length burnt in the fire. We are informed, in a fragment preserved by Eusebius, that four female martyrs suffered on the same day, and at the same place, but not in the same manner, for these were beheaded.
Lucian and Marcian, two wicked pagans, though skillful magicians, becoming converts to Christianity, to make amends for their former errors, lived the lives of hermits, and subsisted upon bread and water only. After some time spent in this manner, they became zealous preachers, and made many converts. The persecution, however, raging at this time, they were seized upon, and carried before Sabinus, the governor of Bithynia. On being asked by
what authority they took upon themselves to preach, Lucian answered, 'That the laws of charity and humanity obliged all men to endeavor the conversion of their neighbors, and to do everything in their power to rescue them from the snares of the devil.'
Lucian having answered in this manner, Marcian said, "Their conversion was by the same grace which was given to the Apostle Paul, who, from a zealous persecutor of the Church, became a preacher of the Gospel." The proconsul, finding that he could not prevail with them to renounce their faith, condemned them to be burned alive, which sentence was soon after executed.
Trypho and Respicius, two eminent men, were seized as Christians, and imprisoned at Nice. Their feet were pierced with nails. They were then dragged through the streets, scourged, torn with iron hooks, scorched with lighted torches, and at length beheaded, February 1, 251 A.D.
Agatha, a Sicilian lady, was not more remarkable for her personal and acquired endowments, than her piety. Her beauty was such, that Quintian, governor of Sicily, became enamored of her, and made many attempts upon her chastity without success. In order to gratify his passions with the greater convenience, he put the virtuous lady into the hands of Aphrodica, a very infamous and licentious woman. This wretch tried every artifice to win her to the desired prostitution, but found all her efforts were vain. Agatha’s chastity was impregnable, and she well knew that virtue alone could procure true happiness. Aphrodica acquainted Quintian with the inefficacy of her endeavors, who, enraged to be foiled in his designs, changed his lust into resentment. On her confessing that she was a Christian, he determined to gratify his revenge, as he could not his passion. Pursuant to his orders, she was scourged, burned with red-hot irons, and torn with sharp hooks. Having borne these torments with admirable fortitude, she was next laid naked upon live coals, intermingled with glass, and then being carried back to prison, she there expired on February 5, 251.
Cyril, bishop of Gortyna, was seized by order of Lucius, the governor of that place, who, nevertheless, exhorted him to obey the imperial mandate, perform the sacrifices, and save his venerable person from destruction; for he was now eighty-four years of age. The good minister replied that as he had long taught others to save their souls, he should only think now of his own salvation. The worthy minister heard his fiery sentence without emotion, walked cheerfully to the place of execution, and underwent his martyrdom with great fortitude.
The persecution raged in no place more than the Island of Crete. There the governor, being exceedingly active in executing the imperial decrees, the place streamed with pious blood.
Babylas, a Christian of a liberal education, became bishop of Antioch, A.D. 237, on the demise of Zebinus. He acted with inimitable zeal, and governed the Church with admirable prudence during the most tempestuous times. The first misfortune that happened to Antioch during his mission was the siege of it by Sapor, king of Persia. Having overrun all Syria, Sapor took and plundered this city among others. He treated the Christian inhabitants with greater severity than the rest, but was soon totally defeated by Gordian. After Gordian's death, in the reign of Decius, that emperor came to Antioch, where, having a desire to visit an assembly of Christians, Babylas opposed him, and absolutely refused to let him come in. The emperor dissembled
his anger at that time, but soon sending for the bishop, he sharply reproved him for his insolence. Decius then ordered Babylas to sacrifice to the pagan deities as an expiation for his offense. This being refused, he was committed to prison, loaded with chains, treated with great severity, and then beheaded, together with three young men who had been his pupils.
Alexander, bishop of Jerusalem, about this time was cast into prison on account of his religion, where he died through the severity of his confinement.
Julianus, an old man, lame with the gout, and Cronion, another Christian, were bound on the backs of camels, severely scourged, and then thrown into a fire and consumed. Also forty virgins, at Antioch, after being imprisoned, and scourged, were burned.
In the year of our Lord 251, the emperor Decius having erected a pagan temple at Ephesus, he commanded all who were in that city to sacrifice to the idols. This order was nobly refused by seven of his own soldiers, viz. Maximianus, Martianus, Joannes, Malchus, Dionysius, Seraion, and Constantinus. The emperor wishing to win these soldiers to renounce their faith by his entreaties and lenity, gave them a considerable respite until he returned from an expedition. During the emperor's absence, they escaped and hid themselves in a cavern. When which the emperor was informed of this at his return, the mouth of the cave was closed up, and they all perished with hunger. Theodora, a beautiful young lady of Antioch, on refusing to sacrifice to the Roman idols, was condemned to the brothels, that her virtue might be sacrificed to the brutality of lust. Didymus, a Christian, disguised himself in the
habit of a Roman soldier, went to the house, informed Theodora who he was, and advised her to make her escape in his clothes. This being effected, and a man found in the brothel instead of a beautiful lady, Didymus was taken before the president, to whom confessing the truth, and owning that he was a Christian, the sentence of death was immediately pronounced against him. Theodora, hearing that her deliverer was likely to suffer, came to the judge, threw herself at his feet, and begged that the sentence might fall on her as the guilty person. But, deaf to the cries of the innocent, and insensible to the calls of justice, the inflexible judge condemned both. When they were executed accordingly, they were first beheaded, and then their bodies afterwards burned.
Secundianus, having been accused as a Christian, was conveyed to prison by some soldiers. On the way, Verianus and Marcellinus said, "Where are you carrying the innocent?" This interrogatory occasioned them to be seized, and all three, after having been tortured, were hanged and decapitated.
Origen, the celebrated presbyter and catechist of Alexandria, at the age of sixty-four, was seized, thrown into a loathsome prison, laden with fetters, his feet placed in the stocks, and his legs extended to the utmost for several successive days. He was threatened with fire, and tormented by every lingering means the most infernal imaginations could suggest. During this cruel temporizing, the emperor Decius died.
The Emperor Gallus, who succeeded Decius, engaged in a war with the Goths. During this time the Christians met with a respite. In this interim, Origen obtained his enlargement, and, retiring to Tyre, he there remained until his death, which happened when he was in the sixty-ninth year of his age.
Gallus, the emperor, having concluded his wars, a plague broke out in the empire. Sacrifices to the pagan deities were ordered by the emperor, and persecutions spread from the interior to the extreme parts of the empire, and many fell martyrs to the impetuosity of the rabble, as well as the prejudice of the magistrates. Among these were Cornelius, the Christian bishop of Rome, and Lucius, his successor, in 253.
Most of the errors which crept into the Church at this time arose from placing human reason in competition with revelation; but the fallacy of such arguments being proved by the most able divines, the opinions they had created vanished away like the stars before the sun.